Lynching As Social Control
At the beginning of the 20th Century, much of the anti-black propaganda found in scientific
journals, newspapers, and novels focused on the stereotype of the black brute. The
fear of black men raping white women became a public rationalization for the lynching
of black people. Lynching is the illegal, often public, killing of an accused person
by a mob.
Most of the victims were hanged or shot, but some were burned at the stake, castrated,
beaten with clubs, or dismembered. In the mid-1800s, white people constituted the
majority of victims (and perpetrators). However, after the Civil War, black people
were the most frequent victims. The great majority of lynchings occurred in southern
and border states, where the resentment against black people ran deepest.
|
During the postwar period of Radical Reconstruction (1867-1877), many white writers
argued that without slavery-which supposedly contained their animalistic tendencies-
black people were reverting to criminal savagery. The brute caricature portrayed black
men as threatening menaces, fiends, and sociopaths, and as hideous, terrifying predators
who targeted helpless victims, especially white women.
|
Ku Klux Klan (also called the Invisible Empire) is the name of a secret society that
has terrorized black people from the end of the Civil War to the present. Claiming
to be a Christian organization, Klan members have harassed, beaten, lynched, and bombed
black Americans, as well as Catholics, Jews, immigrants and others. Klan membership
exceeded two million in the mid-1920s; by 2010, the number was less than 20,000.
Today, there are many small independent Klan organizations, in addition to dozens
of other white supremacist groups still active in the United States and beyond. The
new Klans have "mainstreamed" their recruitment by publicly deemphasizing violence.
They also stress opposition to affirmative action, busing, and liberal immigration
policies.
|
Klanswomen
Although it is often seen as a white adult male organization, the Klan has included
women since the 1920s. In that decade, roughly half a million white Protestant women
joined the Women's Ku Klux Klan (WKKK). In the 21st Century, there are thousands of
Klanswomen working to preserve white supremacy.
|
Klan Children
In the past, children were symbolic members of the Klan until they could undergo the
necessary rituals for full membership. Adorned in small Klan uniforms, they marched
in large Klan parades. Their presence sent the message that the organization promoted
"family values." In the 21st Century, Klan organizations use the Internet and some
heavy metal music to actively recruit white teenagers.
|
Running Nigger Target
This "Running Nigger Target" has been reproduced on paper, wood, and iron. Available
for purchase on the Internet, these targets were being sold in 2012. This particular
target was purchased from a man who used it as practice for his high powered rifle.
|
Black people As Targets
"Hit the Coon" and "African Dodger" were popular games at resorts, fairs, and festivals
before the 1920s. Prizes were awarded for direct hits. Some operators gave the human
targets protective wooden helmets covered with woolly hair.
A short video showing carnival games, movies, cartoons, toys and newspaper articles
about black people as targets.
|
Hostility Against Black People
Carnival games in the 19th and early 20th centuries revealed white hostility toward
black people. This enmity was legitimated, even celebrated, by making it appear that
African Americans were deserving and willing victims of white aggression.
|
Sambo
Sambo is a racial slur that became popular after the publication of Helen Bannerman's
book, Little Black Sambo. The Sambo caricature portrays black males as lazy and ignorant.
|
Fake Black people As Targets
By the 1900s, it was no longer acceptable to use real black people as targets, so
the faces of African Americans were reproduced in wooden and metal forms
|
My mouth is open. Kiss me. Hold my old and splintered lips, And close them. I am poor. So pay me. But your rancid copper pennies, Taste bloody on my tongue. My eyes are staring. Wake me. Scrape away the darkened paint, That shackles me to anger. My mouth is open. Feed me. Free me from the game you play, I've given all I have away.
~Frances Marcinkiewicz Big Rapids High School, 2002
|
|